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	<title>Comments on: How Far Should Mormons Go As Employees?</title>
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		<title>By: annegb</title>
		<link>http://www.nine-moons.com/?p=214&#038;cpage=1#comment-2282</link>
		<dc:creator>annegb</dc:creator>
		<pubDate>Tue, 27 Dec 2005 17:37:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.nine-moons.com/?p=214#comment-2282</guid>
		<description>This takes the wisdom of Solomon.  If you&#039;re a poverty-stricken resident of Mexico and that&#039;s how you feed your family, what do you do?  It&#039;s easy to toss off platitudes from the comfort of American living rooms, but when survival is at stake, not so easy.

I&#039;ve wondered about grocery store owners and employees.  This is something that could really be carried to an extreme.  Ultimately, God is the one who should decide.  The problem is figuring out what He&#039;s decided.
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		<content:encoded><![CDATA[<p>This takes the wisdom of Solomon.  If you&#8217;re a poverty-stricken resident of Mexico and that&#8217;s how you feed your family, what do you do?  It&#8217;s easy to toss off platitudes from the comfort of American living rooms, but when survival is at stake, not so easy.</p>
<p>I&#8217;ve wondered about grocery store owners and employees.  This is something that could really be carried to an extreme.  Ultimately, God is the one who should decide.  The problem is figuring out what He&#8217;s decided.</p>
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		<title>By: jinnmabe</title>
		<link>http://www.nine-moons.com/?p=214&#038;cpage=1#comment-2281</link>
		<dc:creator>jinnmabe</dc:creator>
		<pubDate>Sat, 24 Dec 2005 09:00:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.nine-moons.com/?p=214#comment-2281</guid>
		<description>Is it a sin for non-Mormons to drink alcohol or to smoke? My understanding is that it isn&#039;t. (You know, the whole malum in se vs. malum in prohibitum thing). So, if it&#039;s not a sin for them, we are relying on the idea that we think it&#039;s a bad idea for them? Should LDS waiters also tell people &quot;listen, buddy, you can&#039;t order that steak. You weigh far too much for that to be good for you.&quot; I think if you personally are uncomfortable with something, don&#039;t have anything to do with it. But you don&#039;t have to drag your Mormoness into it.</description>
		<content:encoded><![CDATA[<p>Is it a sin for non-Mormons to drink alcohol or to smoke? My understanding is that it isn&#8217;t. (You know, the whole malum in se vs. malum in prohibitum thing). So, if it&#8217;s not a sin for them, we are relying on the idea that we think it&#8217;s a bad idea for them? Should LDS waiters also tell people &#8220;listen, buddy, you can&#8217;t order that steak. You weigh far too much for that to be good for you.&#8221; I think if you personally are uncomfortable with something, don&#8217;t have anything to do with it. But you don&#8217;t have to drag your Mormoness into it.</p>
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		<title>By: Latter-day Conservative</title>
		<link>http://www.nine-moons.com/?p=214&#038;cpage=1#comment-2280</link>
		<dc:creator>Latter-day Conservative</dc:creator>
		<pubDate>Sat, 24 Dec 2005 01:38:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.nine-moons.com/?p=214#comment-2280</guid>
		<description>Regarding God in the schools -  I believe there should be a place for Him, at home and at school (of course not in the same way as at home, but that would take a long discussion to explain).  I am a conservative that believes in the tradition of the Founding Fathers.  They established a Government that included God in the schools, they had bibles and prayer in the schools, and I believe, just as our prophets said that they were wise and inspired men.  (that also would call for a long discussion to understand).  There are of course limitations to what should be taught about God/religion in schools, because you obviously can&#039;t teach about one specific religion, and discriminate against the others.

You&#039;re right the second part of my comment about LDS Business owners was parody mixed with what I would do as an LDS Business owner.</description>
		<content:encoded><![CDATA[<p>Regarding God in the schools &#8211;  I believe there should be a place for Him, at home and at school (of course not in the same way as at home, but that would take a long discussion to explain).  I am a conservative that believes in the tradition of the Founding Fathers.  They established a Government that included God in the schools, they had bibles and prayer in the schools, and I believe, just as our prophets said that they were wise and inspired men.  (that also would call for a long discussion to understand).  There are of course limitations to what should be taught about God/religion in schools, because you obviously can&#8217;t teach about one specific religion, and discriminate against the others.</p>
<p>You&#8217;re right the second part of my comment about LDS Business owners was parody mixed with what I would do as an LDS Business owner.</p>
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		<title>By: Rusty</title>
		<link>http://www.nine-moons.com/?p=214&#038;cpage=1#comment-2279</link>
		<dc:creator>Rusty</dc:creator>
		<pubDate>Fri, 23 Dec 2005 18:11:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.nine-moons.com/?p=214#comment-2279</guid>
		<description>Latter-day Conservative,

Welcome!

A couple quibbles: I guess this is a topic for another post but I&#039;ll tell you, I have no problem with the fact that God is being removed from the classroom. Why was he there in the first place? That&#039;s what Sunday School, personal study and family is for. I sure wouldn&#039;t want to leave it up to the state to teach me about God. And for them to admit that there is a God... who cares? 

And your second paragraph seems almost like a parody of a comment. I guess it would be okay if you said, &quot;if I were a business owner this is what I&#039;d do...&quot; but instead you are suggesting that ALL LDS business owners should follow your ideas of how to apply the Church&#039;s teachings to their business.</description>
		<content:encoded><![CDATA[<p>Latter-day Conservative,</p>
<p>Welcome!</p>
<p>A couple quibbles: I guess this is a topic for another post but I&#8217;ll tell you, I have no problem with the fact that God is being removed from the classroom. Why was he there in the first place? That&#8217;s what Sunday School, personal study and family is for. I sure wouldn&#8217;t want to leave it up to the state to teach me about God. And for them to admit that there is a God&#8230; who cares? </p>
<p>And your second paragraph seems almost like a parody of a comment. I guess it would be okay if you said, &#8220;if I were a business owner this is what I&#8217;d do&#8230;&#8221; but instead you are suggesting that ALL LDS business owners should follow your ideas of how to apply the Church&#8217;s teachings to their business.</p>
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		<title>By: Latter-day Conservative</title>
		<link>http://www.nine-moons.com/?p=214&#038;cpage=1#comment-2278</link>
		<dc:creator>Latter-day Conservative</dc:creator>
		<pubDate>Fri, 23 Dec 2005 07:07:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.nine-moons.com/?p=214#comment-2278</guid>
		<description>Brett said &quot;That&#039;s one nice thing about being an educator, you...have a free conscious in your business ethics...&quot;

Are saying you personally have a free conscience in your business ethics? or that all educator&#039;s do?  I would have to disagree with part of that because there are so many liberal ideas and philosophies being pushed through the public edication system, that and the fact that God is being removed from the classrooms, and discrimination is being rampantly praticed.  There are many educators that should have a very guilty conscience (though I am not saying you are one of them, I don&#039;t know).

Personally I feel that an LDS business owner should follow LDS standards all the time in whatever he/she does.  Stay closed on sundays.  don&#039;t sell/serve alcohol, or anything else that violates the word of wisdom.  So if you own a restaurant you better cut back the meat to only sparse portions, and only during the winter (to comply with the Word of Wisdom &quot;sparingly&quot; :) - I am going to get attacked for that comment, aren&#039;t I?)  Or should I be lenient on some aspects and strict on others?</description>
		<content:encoded><![CDATA[<p>Brett said &#8220;That&#8217;s one nice thing about being an educator, you&#8230;have a free conscious in your business ethics&#8230;&#8221;</p>
<p>Are saying you personally have a free conscience in your business ethics? or that all educator&#8217;s do?  I would have to disagree with part of that because there are so many liberal ideas and philosophies being pushed through the public edication system, that and the fact that God is being removed from the classrooms, and discrimination is being rampantly praticed.  There are many educators that should have a very guilty conscience (though I am not saying you are one of them, I don&#8217;t know).</p>
<p>Personally I feel that an LDS business owner should follow LDS standards all the time in whatever he/she does.  Stay closed on sundays.  don&#8217;t sell/serve alcohol, or anything else that violates the word of wisdom.  So if you own a restaurant you better cut back the meat to only sparse portions, and only during the winter (to comply with the Word of Wisdom &#8220;sparingly&#8221; :) &#8211; I am going to get attacked for that comment, aren&#8217;t I?)  Or should I be lenient on some aspects and strict on others?</p>
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		<title>By: zero</title>
		<link>http://www.nine-moons.com/?p=214&#038;cpage=1#comment-2277</link>
		<dc:creator>zero</dc:creator>
		<pubDate>Thu, 22 Dec 2005 04:04:11 +0000</pubDate>
		<guid isPermaLink="false">http://www.nine-moons.com/?p=214#comment-2277</guid>
		<description>I recall Hugh Nibley writing about the guilt his father or grandfather felt about all the money their family had made in timber industry. Then he tells the story of how the brethren asked his f/gf how they could get the Hotel Utah out of the red and make a profit. After studying the issue his f/gf suggested they open a bar in the basement. The brethren were shocked, but a few weeks later they did just that. So the Joseph Smith Memorial Building has just as coloful history as the Prophet himself.</description>
		<content:encoded><![CDATA[<p>I recall Hugh Nibley writing about the guilt his father or grandfather felt about all the money their family had made in timber industry. Then he tells the story of how the brethren asked his f/gf how they could get the Hotel Utah out of the red and make a profit. After studying the issue his f/gf suggested they open a bar in the basement. The brethren were shocked, but a few weeks later they did just that. So the Joseph Smith Memorial Building has just as coloful history as the Prophet himself.</p>
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		<title>By: Jordan</title>
		<link>http://www.nine-moons.com/?p=214&#038;cpage=1#comment-2276</link>
		<dc:creator>Jordan</dc:creator>
		<pubDate>Wed, 21 Dec 2005 22:28:01 +0000</pubDate>
		<guid isPermaLink="false">http://www.nine-moons.com/?p=214#comment-2276</guid>
		<description>Tim:

I would work with my client to get him to do the best thing for him.  If he was asking for something I could not in good conscience do, I would ask to resign from the case.

However, I would fight like crazy to ensure that the prosecution really did have to prove guilt beyond a reasonable doubt, with all of the procedural and evidentiary safeguards in place to protect defendants in this country, even with full knowledge of a defendant&#039;s guilt.

For example, my client in the criminal appeals matter referenced above really *had* shot his wife.  The question was the level of mental culpability in the crime, and that, it seems, is always something up for grabs.  In truth, only God knows what a person was really thinking when he/she pulled the trigger.

Don:

You have to remember that those are things the tobacco industry had been *accused* of.  Accusations are not fact. And even if that stuff were true, there is still a public policy issue regarding whether it is appropriate to force the industry to pay for the cancer of those who partook of the substance. There are good arguments on both sides of that fence, either of which I would be willing to make depending on who my client was (the plaintiffs, or the tobacco industry).</description>
		<content:encoded><![CDATA[<p>Tim:</p>
<p>I would work with my client to get him to do the best thing for him.  If he was asking for something I could not in good conscience do, I would ask to resign from the case.</p>
<p>However, I would fight like crazy to ensure that the prosecution really did have to prove guilt beyond a reasonable doubt, with all of the procedural and evidentiary safeguards in place to protect defendants in this country, even with full knowledge of a defendant&#8217;s guilt.</p>
<p>For example, my client in the criminal appeals matter referenced above really *had* shot his wife.  The question was the level of mental culpability in the crime, and that, it seems, is always something up for grabs.  In truth, only God knows what a person was really thinking when he/she pulled the trigger.</p>
<p>Don:</p>
<p>You have to remember that those are things the tobacco industry had been *accused* of.  Accusations are not fact. And even if that stuff were true, there is still a public policy issue regarding whether it is appropriate to force the industry to pay for the cancer of those who partook of the substance. There are good arguments on both sides of that fence, either of which I would be willing to make depending on who my client was (the plaintiffs, or the tobacco industry).</p>
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		<title>By: Tim J.</title>
		<link>http://www.nine-moons.com/?p=214&#038;cpage=1#comment-2275</link>
		<dc:creator>Tim J.</dc:creator>
		<pubDate>Wed, 21 Dec 2005 22:14:02 +0000</pubDate>
		<guid isPermaLink="false">http://www.nine-moons.com/?p=214#comment-2275</guid>
		<description>Jordan,

I mostly agree with your comments--thank you.  

Let me ask another hypothetical--would you defend a man whom you KNEW to be guilty, and try to get him dismissed of all charges (i.e. O.J.)?</description>
		<content:encoded><![CDATA[<p>Jordan,</p>
<p>I mostly agree with your comments&#8211;thank you.  </p>
<p>Let me ask another hypothetical&#8211;would you defend a man whom you KNEW to be guilty, and try to get him dismissed of all charges (i.e. O.J.)?</p>
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		<title>By: don</title>
		<link>http://www.nine-moons.com/?p=214&#038;cpage=1#comment-2274</link>
		<dc:creator>don</dc:creator>
		<pubDate>Wed, 21 Dec 2005 22:12:30 +0000</pubDate>
		<guid isPermaLink="false">http://www.nine-moons.com/?p=214#comment-2274</guid>
		<description>Jordan, I served on a jury who convicted a man of some drug related crimes. Afterwards the defense attorney came into the jury room to talk with us. We asked him how he could defend so vigorously such a slimeball. He said almost exactly what you did, and it gave me a new respect for defense attorney&#039;s work.

The tobacco industry is a whole different discussion. Truth in advertising, lying to the public, cover-ups and other actions me this a bit different matter to me.</description>
		<content:encoded><![CDATA[<p>Jordan, I served on a jury who convicted a man of some drug related crimes. Afterwards the defense attorney came into the jury room to talk with us. We asked him how he could defend so vigorously such a slimeball. He said almost exactly what you did, and it gave me a new respect for defense attorney&#8217;s work.</p>
<p>The tobacco industry is a whole different discussion. Truth in advertising, lying to the public, cover-ups and other actions me this a bit different matter to me.</p>
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		<title>By: Jordan</title>
		<link>http://www.nine-moons.com/?p=214&#038;cpage=1#comment-2273</link>
		<dc:creator>Jordan</dc:creator>
		<pubDate>Wed, 21 Dec 2005 21:58:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.nine-moons.com/?p=214#comment-2273</guid>
		<description>This is interesting. I recently had a long discussion about this with a good LDS friend of mine who works at a big NYC law firm. That firm&#039;s largest clients are the major players in the tobacco industry, and some of the main work that goes on there involves defending those companies from liability in the tobacco lawsuit.

He said, (and I tend to agree), that defending the tobacco industry from liability to which it ought not be subjected for people&#039;s personal choices in smoking is not the same as promoting or supporting the tobacco industry. 

It&#039;s just taking a side on a LEGAL/PUBLIC POLICY issue, and the fact that this legal issue happens to surround the circumstance of something forbidden by the word of wisdom is irrelevant. The issue is not whether or not people should smoke, but whether or not the big tobacco companies should be stuck holding the bag when people make that decision. 

Along the same lines, as a law student I prepared an appeal for a man who had been convicted of murdering his wife- he shot her in the back.  There was no doubt that he had been holding the gun, and that the gun did, in fact, discharge into the wife&#039;s back, causing her death. But there were some issues raised regarding the adequacy of his representation at trial, and regarding whether the crime he ought to have been found guilty of really rose to the level of 2nd degree murder.  

I took some flack at church for agreeing to prepare this appeal, but I do not feel that I was defending this man&#039;s sin.  Rather, I was ensuring that the procedural safeguards guaranteed by our system of law, no matter how heinous a crime, were properly enforced during this man&#039;s trial.  My representation of this individual was certainly not a sign of support for the crime, but a sign of belief in our system. I sincerely believed (and still believe) that certain things were unfairly (and unjustly- contrary to the rules of evidence) admitted at trial which prejudiced the jury to find this man guilty of a crime greater than that actually committed. 

The point is that in my field, we often are hired to represent unsavory characters.  That does not make us &quot;slime&quot; or other such nonsense. It does not affiliate us to the wrong-doings of those we represent or give an imprimatur of approval on those acts. Rather, it shows that we believe in the U.S. justice system and certain principles of law no matter how heinous the act- whether it be in the context of arguing that a large corporation should not be held liable for the stupidity of those using its products, or in the context of ensuring that all procedural safeguards have been enforced in a criminal trial.</description>
		<content:encoded><![CDATA[<p>This is interesting. I recently had a long discussion about this with a good LDS friend of mine who works at a big NYC law firm. That firm&#8217;s largest clients are the major players in the tobacco industry, and some of the main work that goes on there involves defending those companies from liability in the tobacco lawsuit.</p>
<p>He said, (and I tend to agree), that defending the tobacco industry from liability to which it ought not be subjected for people&#8217;s personal choices in smoking is not the same as promoting or supporting the tobacco industry. </p>
<p>It&#8217;s just taking a side on a LEGAL/PUBLIC POLICY issue, and the fact that this legal issue happens to surround the circumstance of something forbidden by the word of wisdom is irrelevant. The issue is not whether or not people should smoke, but whether or not the big tobacco companies should be stuck holding the bag when people make that decision. </p>
<p>Along the same lines, as a law student I prepared an appeal for a man who had been convicted of murdering his wife- he shot her in the back.  There was no doubt that he had been holding the gun, and that the gun did, in fact, discharge into the wife&#8217;s back, causing her death. But there were some issues raised regarding the adequacy of his representation at trial, and regarding whether the crime he ought to have been found guilty of really rose to the level of 2nd degree murder.  </p>
<p>I took some flack at church for agreeing to prepare this appeal, but I do not feel that I was defending this man&#8217;s sin.  Rather, I was ensuring that the procedural safeguards guaranteed by our system of law, no matter how heinous a crime, were properly enforced during this man&#8217;s trial.  My representation of this individual was certainly not a sign of support for the crime, but a sign of belief in our system. I sincerely believed (and still believe) that certain things were unfairly (and unjustly- contrary to the rules of evidence) admitted at trial which prejudiced the jury to find this man guilty of a crime greater than that actually committed. </p>
<p>The point is that in my field, we often are hired to represent unsavory characters.  That does not make us &#8220;slime&#8221; or other such nonsense. It does not affiliate us to the wrong-doings of those we represent or give an imprimatur of approval on those acts. Rather, it shows that we believe in the U.S. justice system and certain principles of law no matter how heinous the act- whether it be in the context of arguing that a large corporation should not be held liable for the stupidity of those using its products, or in the context of ensuring that all procedural safeguards have been enforced in a criminal trial.</p>
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